|
|
Elder Participant
Carol Ashworth |
|
In the years before Nintendo, what games did children enjoy? Where did our
family come from, and why did they come here? What was life like in a sod house
on a prairie homestead? How did a ten-year-old support the war effort in 1943?
Did people really use red flannel to catch frogs for frog-leg dinners? How did
pre-World War II small-town life differ from the rushed and multi-tasking lives
led in today's cities? How did a Depression-years family celebrate the Fourth
of July? What happened to the Civil War soldier, whose payment as substitute
paid off the family mortgage— or to the great-great-grandfather who left his
pregnant wife and four children to fight against slavery? Sixty years ago, what
lessons were taught in school—and what others have been learned only by hard
experience?
|
 |
 |
|
Though we may not hear these particular questions, our children and
grandchildren are likely to wonder about the lives led by the people who have
preceded them. They have questions to be answered, and we Elders have history
to be taught; for we who have lived through those years—and who are their
continuity with earlier generations—are the closest, most logical source for
answers. Libraries are full of books, which will give them important dates of
world-changing events; but only we can pass along the family stories of
immigration and homesteads, crises and joys, which make up their personal
history. Combined, these stories make up the history of communities.
|
 |
|
We, who have lived through much, if not most, of the twentieth century, can
tell them how it felt to see a first television program—perhaps Milton Berle on
a six-inch black-and-white screen; what it meant to experience D-Day, either by
actually landing on the beaches or by watching theater newsreels; how
incredulous it seemed to hear a radio message from lunar orbit and, later, see
a man actually land on the moon!
|
 |
|
“Give them roots and wings” is, I think, a desirable child-rearing philosophy,
and one which carries the obligation of acquainting children with their
roots—letting them know where and how they fit into the family tree, as well as
the neighborhood and nation, and within what traditions they have been reared.
These stories are their legacy —their birthright and heritage. All we Elders
have to do is tell them.
|
|